The EARTH Symposium: A Report on the First International Gathering of the EARTH Project

In the spring of 2004, from April 28 to May 2, over 300 artists, activists and youth from across Canada and around the world gathered in Vancouver, B.C., to participate in The EARTH Symposium: Breaking New Ground, a conference organized by DanceArts Vancouver, now JMP. A UNESCO designated event, produced in collaboration with Simon Fraser University and part of the longer-term EARTH Project, these five days of activities explored the many ways in which the arts are being used in communities around the globe as tools for social change, particularly work with youth

"Preferred reading" of Legal Texts

In the 1970s, British cultural theorist Stuart Hall introduced a concept known as preferred reading. It combines the ideological influence of mass media and dominant ways of understanding any text. This article focuses on mass media as a source of ideological background or context of legal interpretation and of any reading of legal texts. Law operates in culture and culture represents limitations in the law, according to the needs of dominant ideology. Culture introduces structures of domination which manipulate law. An important role is also given to popular culture and mass culture. These parts of the culture industry create borders in which the recipients (audience) think of law. Through mass media – rather than through other channels – dominant ideology infiltrates law. Legal consciousness is formed by dominant cultural frames formed by dominant ideology. Through this formation of mass media, law becomes a commodity. It shares the same values or contents as that of cultural industry and is the place where the theory of preferred reading can be introduced. According to the aforementioned theory, there are methods of interpretation that are more accurate than others are. This is simply because they lead to a result that is more preferred by ‘common opinion’ disseminated by mass culture.V roce 1970, britský kulturní teoretik Stuart Hall představil koncept známý jako preferovaného čtení. Ten v sobě spojuje ideologický vliv masových médií a dominantní způsoby chápání jakéhokoli textu. Tento článek se zaměřuje masová média jako zdroj ideologického pozadí nebo kontextu právního výkladu. Právo působí v kultuře a kultura představuje omezení právo dle potřeb dominantní ideologie. Kultura vytváří struktury dominace, které manipulují právem. Důležitou roli také sehrává populární a masová kultura. Tyto části kulturního průmyslu vytváří hranice, ve kterých příjemci (publikum) uvažují o právu. Prostřednictvím masových médií - spíše než prostřednictvím jiných kanálů - dominantní ideologie infiltruje právo. Právní vědomí je tvořeno dominantními kulturními rámci vytvořenými dominantní ideologií. Prostřednictvím této formace vytvářené masovými médii se právo stává komoditou. Sdílí proto stejné hodnoty, nebo obsah jaké definuje kulturní průmysl. Proto lze i v právním kontextu uvažovat o tzv. preferovaném čtení. Proto lze identifikovat paradigmata výkladu, které jsou mnohem "použeitelnější" než jiné, protože vedou k očekávaným výsledkům. K výsledkům, které odpovídají očekávání masového publika.In the 1970s, British cultural theorist Stuart Hall introduced a concept known as preferred reading. It combines the ideological influence of mass media and dominant ways of understanding any text. This article focuses on mass media as a source of ideological background or context of legal interpretation and of any reading of legal texts. Law operates in culture and culture represents limitations in the law, according to the needs of dominant ideology. Culture introduces structures of domination which manipulate law. An important role is also given to popular culture and mass culture. These parts of the culture industry create borders in which the recipients (audience) think of law. Through mass media – rather than through other channels – dominant ideology infiltrates law. Legal consciousness is formed by dominant cultural frames formed by dominant ideology. Through this formation of mass media, law becomes a commodity. It shares the same values or contents as that of cultural industry and is the place where the theory of preferred reading can be introduced. According to the aforementioned theory, there are methods of interpretation that are more accurate than others are. This is simply because they lead to a result that is more preferred by ‘common opinion’ disseminated by mass culture

Toward a Socialism for the Future, in the Wake of the Demise of the Socialism of the Past

http://deepblue.lib.umich.edu/bitstream/2027.42/51230/1/464.pd

John Latham’s cosmos and mid-century representation

The conceptual artist John Latham (1921 – 2006) is sometimes cast as disconnected to the currents of British visual culture. Latham’s idiosyncratic cosmology based upon time and events and incorporating human creativity rather than matter and energy is used to distinguish this disconnection. However, this paper argues that his work can be seen as closely related to that of other mid-century cultural producers who were engaged with alternative cosmic speculations, and part of a broader shift in the register of representation. Papers from the Latham digital archive help make this case

Uneven Development of the Sustainable City: Shifting Capital in Portland, Oregon

Portland, Oregon is renowned as a paradigmatic sustainable city . Yet, despite popular conceptions of the city as a progressive ecotopia and the accolades of planners seeking to emulate its innovations, Portland’s sustainability successes are inequitably distributed. Drawing on census data, popular media, newspaper archives, city planning documents, and secondary-source histories, we attempt to elucidate the structural origins of Portland’s uneven development , exploring how and why the urban core of this paragon of sustainability has become more White and affluent while its outer eastside has become more diverse and poor. We explain how a sustainability fix – in this case, green investment in the city’s core – ultimately contributed to the demarcation of racialized poverty along 82nd Avenue, a major north-south arterial marking the boundary of East Portland. Our account of structural processes taking place at multiple scales contributes to a growing body of literature on eco-gentrification and displacement and inner-ring suburban change while empirically demonstrating how Portland’s advances in sustainability have come at the cost of East Portland’s devaluation. Our 30,000 foot perspective reveals systemic patterns that might then guide more fine-grained analyses of particular political-socio-cultural processes, while providing cautionary insights into current efforts to extend the city’s sustainability initiatives using the same green development model